Listen to the Sermon or the Entire Service
August 4th:
Call: Micah 6: 6-8
Text: Colossians 3: 1-17
Note: Worshipping With Chuck - Week Two
Take Off - Put On
I ask you,
What is the biggest and most common mistake that Christians make?
I am not asking what you as individuals
Most frequently do wrong.
[although I might find that interesting.]
I'm not asking what this congregation as a group
Most frequently does wrong
[and attempts to answer that, while also interesting
would risk causing tensions and ill feelings]
I'm most certainly not asking what you think
is what I most frequently do wrong
[For one thing, we don't have time for all the suggestions you might make
for another, I am here to worship not defend not confess]
In fact, the answer to my question
Is not a specific sin
If I had asked about a specific sin,
The answer would have been easy:
The biggest and most frequent sin is undoubtedly selfishness
For selfishness seems at the root of almost every other sin
From adultery to murder and from theft to anger
And, of course, in every selfishly inspired act that we do
We place ourselves above God
The word for that is "idolatry."
But my question is: what is the biggest and most common mistake
that Christians make?
That is less about sin than it is about our relationship with God.
And the answer that Paul, Augustine, Luther, and the Wesleys give us is
That all too often we try to lead lives that will impress God
So that God will love us
We try to earn God's love
We try to present a resume that meets heaven's minimum standards.
We see our lives as SATs, LSATs, GREs, and med boards,
Tests to get God to accept us.
But this is backwards!
We start our lives with God's love.
We are saved, justified, and admitted to the kingdom
By our faith through grace.
And we do not and cannot earn God's love.
We do not need a perfect score on our Christian SATs
To be considered for a place in the kingdom.
Faith through grace is an essential concept of Christianity.
It was in defense of this concept
That the Wesleys split with George Whitefield
For they could not accept the doctrine of predestination
As being compatible with it
It was in defense of this concept
that Luther split with the Catholic church of his day
for he could not accept the selling of indulgences
as being compatible with it.
And this concept is essential
to an understanding of this morning's text.
And to an understanding of our relationship with God
The text is from Colossians chapter 3: 1-17
It begins as follows:
"So, if you have been raised with Christ ..."
He's talking to
the Colossians You and me,
and anyone else who claims to follow Christ
who claims to have allowed Christ into his/her heart
who claims to have accepted Christ.
He goes on to tell all of us who accept that we have been raised with Christ to
"seek the things that are above
where Christ is seated at the right hand of God."
And to
"Set your mind on things that are above,
not on things that are on earth."
If we believe that we have been raised with Christ
We need to focus - Paul asserts - on Christ's goals
Not on earthly goals.
"for you have died
and your life is hidden with Christ in God."
And,
"When Christ who is your life is revealed,
then you also will be revealed with him in glory."
In simple terms, these first few verses tell us
That once Christ becomes a part of us
You and I need to respond by focusing on what he wants
Love. forgiveness, compassion, and kindness
Not on what our society leads us to believe we want.
And then Paul goes on to tell us that in this response
we must purge ourselves: [3: 5-11]
If we believe in Jesus Christ and recognize what he has done for us
We must throw off and put to death
Evil desire and greed
Anger, wrath, malice, slander, and abusive language
If we believe in Jesus Christ and recognize what he has done for us
We must stop lying and avoid falsehood
If we believe in Jesus Christ and recognize what he has done for us
We must strip off our old selves
And clothe ourselves with new selves.
Our stripping off our old selves results
not from trying to impress God
And not from seeking rewards.
But rather, from a desire to say "thank you" to God
for the gifts and rewards we have already received in Christ
And our resulting desire to be as much like Him as possible.
We cannot forget that
our response to God's presence in our lives also anticipates
That after stripping off those old selves
We must then clothe ourselves with new selves.
In other words, this is a two part response to Christ's presence in our lives
We must take something off
And we must also put something else on.
This new clothing
It's not something we can buy
At Penney's, WalMart, or Sears
Or at high end stores.
We might be able to acquire it at the CORC store
But not by purchasing it, but by observing it in action
Paul tells us about it: [3: 12-17]
These new clothes are not made of cotton or silk
They are woven out of
Compassion, kindness, humility and patience
forgiveness and love
And we get them not by a trip to the mall,
but by letting the peace of Christ dwell in our hearts
by letting Christ dwell in us richly
and by singing psalms, hymns, and spiritual songs
with gratitude in our hearts
and giving thanks to God through Christ.
Both the stripping instructions and the clothing instructions
Are based on the fact that the love of Christ is already in us.
Those instructions do not direct us to
Strip to impress and win the favor of God
They do not direct us to
Reclothe ourselves to impress and win the favor of God
They talk about gratitude and a present that has replaced the past
The difference being: that these actions are a loving response
Why is this important?
It is important for the same reason
That it is important to us
That our children behave as we want them to behave
As a response to our love for them
And not
That they behave in the same exact manner
Because they want something from us or are afraid of us.
It is important because it addresses motive and mens rea
It is important enough that we need reminders
To avoid falling into the trap of trying to earn God's love
And nothing reminds us of it
better than the sacrament of communion
Particularly when we acknowledge that:
"Christ died for us while we were yet sinners"
(not after we had improved ourselves)
and note that I what "proves God's love for us."
We are also reminded of it in our hymns
I would therefore encourage you to
upon returning to your seats after receiving the bread and juice,
take a look at the words in the hymns we have already sung
looking at them as a devotional or as a prayer
And too, when we sing our concluding hymn I encourage us to note
That we want the principle within to give us a sensibility to sin
That we want that principle to catch us
when we feel developing pride or wrongful desire
That we want our consciences to quickly respond
When sin is near.
Christ is in us, what we are really singing in that hymn
Is that we want ourselves to listen.
And we acknowledge that our response is already in us.
If we do listen and respond accordingly
We should be able to avoid what I believe to be
The biggest and most common mistake Christians make.
Wouldn't that be great?